- Software name: appdown
- Software type: Microsoft Framwork
- size: 831MB
During this time Britain was suffering severely from the effects of the war. The nation was indignant under the disgrace of the complete defeat of its army on the Continent, at the defection of those very Allies who had been so profusely subsidised, at the perfidy by which these despot Powers had made Britain the efficient party in the dismemberment of Poland, and at the heavy taxes imposed in consequence. Political meetings were held in most large towns and in the metropolis, expressing the most decided disapprobation of the policy of Ministers and at the refusal of all reforms. At the end of June a monster meeting had been held in St. George's Fields, and on the 26th of October, another, of fifty thousand people, near Copenhagen House, at which the lately prosecuted but acquitted agitators, Thelwall, Gale Jones, and others, were the speakers. The numbers and tone of these meetings, which were accompanied with loud cries of "Bread! Bread!" and "Down with Pitt!" greatly alarmed Government, and there was a summons of Parliament at the unusually early date of October 29th, only three days after the meeting in Copenhagen Fields. On going to the House to open the session, the kingwho had become very unpopular from his eager support of the war, and his going about saying, "The French won't leave a single crowned head in Europe!"was shot at with an air-gun in Margaret Street, opposite to the Ordnance Office, the ball from which passed through the windows of the carriage, between his Majesty and the Earl of Westmoreland. The king on entering the House, exclaimed to the Lord Chancellor, "My lord, I have been shot at!" As the king returned, he was again furiously hissed; there was the same vociferous shouting of "Bread! Bread!" and "No Pitt!" Stones were thrown at the royal carriage; and, in the haste and confusion to escape into the palace of St. James's, one of the royal grooms was thrown to the ground, and had his thigh broken. The king got into a private coach to regain Buckingham House, where his family was; but he was recognised, and pursued by the same cries of "Bread! Bread!" and "Peace!" That evening the king, who had behaved throughout with great courage, accompanied the queen and three of his daughters to Covent Garden Theatre, where he was received with zealous acclamations; the actors sang "God save the king!" three times over. Some of the people in the gallery were, however, pretty vehement in their hisses, but were attacked and turned out. families of Repentigny, Tilly, Poterie, and Aillebout appear
"My lords," he said, "I rejoice that the grave has not closed upon me; that I am still alive to lift up my voice against the dismemberment of this ancient and most noble monarchy. Pressed down as I am by the hand of infirmity, I am little able to assist my country in this most perilous conjuncture; but, my lords, whilst I have sense and memory, I will never consent to deprive the royal offspring of the House of Brunswick, the heirs of" here he faltered for some moments, whilst striving to recall the name"of the Princess Sophia, of their fairest inheritance. My lords, his Majesty succeeded to an empire as great in extent as its reputation was unsullied. Shall we tarnish the lustre of that empire by an ignominious surrender of its rights and fairest possessions? Shall this great kingdom, which has survived whole and entire the Danish depredations the Scotch inroads, and the Norman conquestthat has stood the threatened invasion of the Spanish Armada, now fall prostrate before the House of Bourbon? Surely, my lords, this nation is no longer what it was! Shall a people that fifteen years ago were the terror of the world now stoop so low as to tell this ancient, inveterate enemy'Take all we have, only give us peace'? It is impossible! I wage war with no man or set of men; I wish for none of their employments; nor would I co-operate with men who persist in unretracted errorwho, instead of acting on a firm, decisive line of conduct, halt between two opinions where there is no middle path. In God's name, if it is absolutely necessary to declare either for peace or war, and the former cannot be preserved with honour, why is not the latter commenced without hesitation? I am not, I confess, well informed of the resources of this kingdom; but I trust it has still sufficient to maintain its just rights, though I know them not. But, my lords, any state is better than despair. Let us, at least, make one effort, and if we must fall, let us fall like men!"THE BATTLE OF TRAFALGAR AND THE VICTORY OF LORD NELSON OVER THE COMBINED FRENCH AND SPANISH FLEETS, OCTOBER 21ST, 1805.
On reaching the farther side, they made their camp-fires, and allowed their prisoners to do the same. Accau and Du Gay slung their kettle; while [Pg 252] Hennepin, to propitiate the Sioux, carried to them two turkeys, of which there were several in the canoe. The warriors had seated themselves in a ring, to debate on the fate of the Frenchmen; and two chiefs presently explained to the friar, by significant signs, that it had been resolved that his head should be split with a war-club. This produced the effect which was no doubt intended. Hennepin ran to the canoe, and quickly returned with one of the men, both loaded with presents, which he threw into the midst of the assembly; and then, bowing his head, offered them at the same time a hatchet with which to kill him, if they wished to do so. His gifts and his submission seemed to appease them. They gave him and his companions a dish of beaver's flesh; but, to his great concern, they returned his peace-pipe,an act which he interpreted as a sign of danger. That night the Frenchmen slept little, expecting to be murdered before morning. There was, in fact, a great division of opinion among the Sioux. Some were for killing them and taking their goods; while others, eager above all things that French traders should come among them with the knives, hatchets, and guns of which they had heard the value, contended that it would be impolitic to discourage the trade by putting to death its pioneers.
The most important persons in a parish were the cur, the seignior, and the militia captain. The seignior had his bench of honor in the church. Immediately behind it was the bench of the militia captain, whose duty it was to drill the able-bodied men of the neighborhood, direct road-making and other public works, and serve as deputy to the intendant, whose ordinances he was required to enforce. Next in honor came the local judge any there was, and the church-wardens. the descent of Mountain Street. He owned, also, the valuable
"The Indians do not hunt in this region, which is debatable ground between five or six nations who are at war, and, being afraid of each other, do not venture into these parts except to surprise each other, and always with the greatest precaution and all possible secrecy. The reports of our guns and the carcasses of the animals we killed soon led some of them to find our trail. In fact, on the evening of the twenty-eighth, having made our fire by the edge of a prairie, we were surrounded by them; but as the [Pg 195] man on guard waked us, and we posted ourselves behind trees with our guns, these savages, who are called Wapoos, took us for Iroquois, and thinking that there must be a great many of us because we did not travel secretly, as they do when in small bands, they ran off without shooting their arrows, and gave the alarm to their comrades, so that we were two days without meeting anybody."
 The facts concerning Du Lhut have been gleaned from a variety of contemporary documents, chiefly the letters of his enemy Duchesneau, who always puts him in the worst light, especially in his despatch to Seignelay of 10 Nov., 1679, where he charges both him and the governor with carrying on an illicit trade with the English of New York. Du Lhut himself, in a memoir dated 1685 (see Harrisse, Bibliographie, 176), strongly denies these charges. Du Lhut built a trading fort on Lake Superior, called Cananistigoyan (La Hontan), or Kamalastigouia (Perrot). It was on the north side, at the mouth of a river entering Thunder Bay, where Fort William now stands. In 1684 he caused two Indians, who had murdered several Frenchmen on Lake Superior, to be shot. He displayed in this affair great courage and coolness, undaunted by the crowd of excited savages who surrounded him and his little band of Frenchmen. The long letter, in which he recounts the capture and execution of the murderers, is before me. Duchesneau makes his conduct on this occasion the ground of a charge of rashness. In 1686 Denonville, then governor of the colony, ordered him to fortify the Detroit; that is, the strait between Lakes Erie and Huron. He went thither with fifty men and built a palisade fort, which he occupied for some time. In 1687 he, together with Tonty and Durantaye, joined Denonville against the Senecas, with a body of Indians from the Upper Lakes. In 1689, during the panic that followed the Iroquois invasion of Montreal, Du Lhut, with twenty-eight Canadians, attacked twenty-two Iroquois in canoes, received their fire without returning it, bore down upon them, killed eighteen of them, and captured three, only one escaping. In 1695 he was in command at Fort Frontenac. In 1697 he succeeded to the command of a company of infantry, but was suffering wretchedly from the gout at Fort Frontenac. In 1710 Vaudreuil, in a despatch to the minister Ponchartrain, announced his death as occurring in the previous winter, and added the brief comment, "c'tait un trs-honnte homme." Other contemporaries speak to the same effect. "Mr. Dulhut, Gentilhomme Lionnois, qui a beaucoup de mrite et de capacit."La Hontan, i. 103 (1703). "Le Sieur du Lut, homme d'esprit et d'exprience."Le Clerc, ii. 137. Charlevoix calls him "one of the bravest officers the King has ever had in this colony." His name is variously spelled Du Luc, Du Lud, Du Lude, Du Lut, Du Luth, Du Lhut. For an account of the Iroquois virgin, Tegahkouita, whose intercession is said to have cured him of the gout, see Charlevoix, i. 572.Champfleur, though he probably knew that this was but an Indian mode of expressing dissent, showed some little surprise; when Kiotsaton, after tranquilly smoking for a moment, proceeded: